JOMO KENYATTA WAS SIRED BY A KIPSIGIS FATHER

Mzee Jomo Kenyatta Was A Kalenjin, Says Too.

After years of research I am now able to display Jomo Kenyatta’s early portrays, his real father and why he dropped [his] Kikuyu names (Kamau). Mzee Jomo Kenyatta is believed to have been a Kipsigis who grew up among the Kikuyu.
The legend is like this. After the demise of the great Nandi Oloibon Kipnyolei arap Turugat (Simbolei) his sons went to other parts of the Kalenjinland. One of them, Chebochok arap Boiso was to stay in Londiani in Kericho District. While in Londiani arap Bosio met a young lady later to become the mother of Mzee Jomo Kenyatta. It is believed that their friendship resulted in the birth of Kenyatta whom we are told was originally called Johnstone Peter Kamau. Kamau’s mother Wamboi is reported to have been a widow who used to herd cattle in Londiani. She later sought employment in European farms in Central Province. While in Kikuyu land, Wamboi got married to Muigai who is wrongly believed to have been Kenyatta’s father.
After sometimes, Muigai divorced Wamboi “for having a child from Lumbwa (kipsigis) people. She went back to work in European farms. In 1913, all brothers of Koitalel arap Samoei were rounded up and banished to Central Province for opposing the evil plans of the white man. They were Kipchomber arap Koilegen (Kochich-lem), arap Boiso and Kibuigut. They were detained in Nyeri and Forth Hall now Maragwa. While in Kikuyuland, Kenyatta’s mother was assigned the role of taking care of the three detainees. Why the white man did chose Kenayyat’s mother. Is it possible that Wamboi was able to speak Kalenjin, or did the detainees choose her for reason detailed above?
When arap Koilegen was about to die in July 1916, he summoned Kenyatta to his house for briefing. Kenyatta was then a student at Thogoto Mission School. He gave him a beaded belt known in Kalenjin as Kenyattet, a container for holding stuff (tobacco), a flywhisk and a monkey skin called Siombuut. He then told Kenyatta that when the white men go back to Britain he would lead the nation. He instructed him to drop Kikuyu names, Peter Kamau which he did. After that he instructed him to go to Loita and seek further advice from Maasai Laibons and in particular Ole Mokompo who died in the early 70s.
After being blessed by the Oloibon, he was told, “Shomo Kenyatta!” i.e. go with this belt.Through divive power, Kenyatta thought his name was Jomo Kenyatta. Jomo is devived from Maasai verb Shomo arap Boisio, Kenyatta’s father died in 1929 after being tortured by the white man. When he died, Kenyatta was schooling in London. His demise shocked Kenyatta so much that for three days, Kenyatta was indoors crying and mourning the death of arap Bosio. Why then mourn arap Boisio!?
Back to Nyeri, arap Bosio again befriended a young Kikuyu lady named Margaret Muthoni who was President Kibaki’s father’s sister, (Auntie). They married and had children who now live in Kericho District. Before arap Koilgen died, another old man form Tugen named Chepkeres arap Toroitich visited him, he later blessed him and told him that one of his grandsons would one day rule Kenya.This later came to be true when Daniel Kapkorios arap Moi became president. Sadly throughout the time he was in power, Moi never assisted the descendants of arap Koilgen,the Talai clan.They are squatting in Kericho Township since their land was taken by the white man. Moi later gave power to Uhuru Kenyata and Kibaki will do the same.
By: ORIOP KIRUI  http://kipsigisdictionary.weebly.com

Election Year

All Kenyans are urgured to be united in choosing a leader that would propel Kenya forward. One Kenya one people, one people. Let us all embrase Love!

THE ICC VERDICT

Four (4) of the accused Ruto, Uhuru, Muthaura and Sang, have their cases confirmed. HoN. Kosgey and Ali escaped the nooze. The four will now proceed to another caught to face and defend their cases. Meanwhile, they are to interact and move freely until their cases are determined in ICC Court. Kenyans watched keenly the proceedings of ICC and leaders did a commendable work by preaching peace. There was no room for hate speech. Some media houses engaged in high lighting passed events which wre awry and could easily heighten tension for no reason at all. The clashes in the country were worsened by poor handling of the matter by the media. For example a political scientist in KTN Live kept telling Kenyans that, "If Kibaki is sworn in there would be bloodshed in the country and if Raila is sworn in there would be peace". Tension was high in the country then and it was irresponsible journalism for KTN to keep fueling the already polorised nation. KTN was actualy pouring petrol and ligting the match.

Kenyans have proven that they love peace and cannot be drawn into matters affecting individuals. Long live Kenya, long live Kenyans. One people, one Nation.

KENYA IN 2012

Kenyan politics in 2012 will have competitive politics. New faces will land on the campaign trail for the top office. At the end of the election, Kenyans will be suprised to elect to the office an unlikely and unexpected canditate. Kenyans will vote peacefully. There will be no chaos this time round as God will be in full control. The popular leaders fying for the presidency shall fall out after pouring billions of shillings to buy voters. God is this time choosing a leader for Kenyans. Kenyans are encouraged to continue praying and fasting.  Churches must pray for the country... for peaceful election

GOD SHALL GIVE KENYANS A PRESIDENT FIT FOR THE JOB

Christians in Kenya should join hands and fast for the smooth transition and particularly for God to anoint a President to take Office after 2012. God who knows the hearts of all men and women knows whom he has appointed to take charge of Kenya after President Kibaki. Never again should Kenyans allow themselves to be drawn into wars by selfish leaders. Kenya should not anymore take in lies, from insincere leaders. Kenyans shed innocent blood yet they had done their part by casting their votes faithfully. Never again should Kenyans fight but dialogue for any disagreements should be given priority. Leadership is for a season and therefore all those aspiring for positions should accept defeat and support the victors for the advancement of our beloved land and Nation.

Long life Kenyans! PEACE............PEACE.............PEACE............PEACE!

HIS EXCELLENCY PRESIDENT MWAI KIBAKI AND COMMANDER IN CHIEF OF THE KENYA ARMED FORCES

This man is a gently man. He is a patient man and he avoids controversies of all shades. Even as Kenya Armed Forces tame the wayward sons of Somalia the alshabab... Kibaki continues play low. His juniors ... the Prime Minister and even assistant Ministers are heard bragging about the war in Somalia. Kenyans gave mandate to the President of Kenya and he should be the only one to speak with authority on matters of war or His Deputy the Chief of general staff. Raila has been out of order right from the start and I see no reason why he keeps discussing such heavy matters. A true leader ought to be responsible and wel behaved. Kenyans are closely monitoring and judging for the selves as to whether the son of Jaramogi is able to lead Kenyans after the retirement of Mwai Kibaki or the shoe is too big for him. Kenyans this time should not look at a leader from his face value,ond  rather the leader should prove beyond reasonable doubt that the man or woman gunning for top seat is pledging to deal with real economic issue or are just en us entertaining crowds in the compaign arenas. Kudos Honourable Mwai and Heko for doing us proud. We have good road networks and I coin you professor of Roads in Kenya!

THE EARLY LIFE AND POLITICAL LIFE OF RAILA ODINGA

Source: Via Email

In January, 7 1945 Raila Odinga was born at Maseno CMS-Hospital, in Maseno. His father was latye Oginga and Mother late Mary Juma Odinga. He went to Kisumu Union Primary School, Maranda Primary and High School until 1962. He received a scholarship in 1965 and went to the Technical University, Magdeburg. In 1970, he graduated with a degree in Mechanical Engineering. During the Cold War, as a Kenyan, he would visit West Berlin through the Checkpoint Charlie and buy goods not available in East Berlin and bring them to his friends in East Berlin. He therefore became a Hawker. He returned to Kenya in 1970, and lectured at the University of Nairobi. In 1971 he established the Standard Processing Equipment Construction & Erection Ltd, currently known as East African Spectre, a company manufacturing liquid petroleum gas cylinders. In 1974, he was appointed group standards manager of the Kenya Bureau of Standards. In 1978 he was promoted to its Deputy Director, a post he held until his detention in 1982. Raila was placed under House arrest for seven months after being suspected of collaborating with the plotters of a failed coup attempt against President Daniel arap Moi in 1982. He was later charged with treason and detained without trial for six years. According to a biography released in July 2006 it confirmed that Raila was far more involved in the attempted coup than he had previously claimed. His mother died in 1984, but the prison warders told him about it only two months later. On February 6, 1988, and rearrested in September, 1988 for his involvement with human rights and pro-democracy activists pressing for multi-party democracy in Kenya, which was then a one – party state. Raila was released on June 12, 1989, but re-arrested again on July 5, 1990, together with Kenneth Matiba, and former Nairobi Mayor Charles Rubia. Raila was released on June 21, 1991, and in October, he fled the country to Norway for fear of government attempts to assassinate him. At the time of Raila's departure to Norway, the Forum for the Restoration of Democracy (FORD), a movement formed to agitate for the return of multi-party democracy to Kenya, was newly formed. In February 1992, Raila returned to join FORD, which was then led by his father Jaramogi Oginga Odinga. He was elected Vice Chairman of the General Purposes Committee of the party. In the months running up to the 1992 General Election, FORD split into Ford Kenya, led by Raila's father Jaramogi Oginga Odinga and Ford –Asili led by Kenneth Matiba. Raila became Ford-Kenya's Deputy Director of Elections. Raila won the Langata Constituency parliamentary seat, previously held by Philip Leakey of KANU. Raila’s father JOO died in January 1994, and Michael Wamalwa Kijana succeeded him as FORD-Kenya chairman, Raila challenged him for the party leadership. The elections were marred by controversy after which Raila resigned from FORD-Kenya to join the National Development Party (NDP). In the 1997 General Election, Raila finished third after President Moi, the incumbent, and Democratic Party candidate Mwai Kibaki. He retained his position as the Langata MP. After the election, Raila supported the Moi government, and led a merger between his party, NDP, and Moi's KANU party. He served in Moi's Cabinet as Energy Minister from June 2001 to 2002, during Moi's final term. In the subsequent KANU elections held later that year, he was elected the party's secretary general. In 2002, the then President, Daniel Arap Moi, pulled a surprise by endorsing Uhuru Kenyatta – a son of Kenya's first president Jomo Kenyatta to be his successor. Moi publicly asked Raila and others to support Uhuru as well. Raila and other KANU members, including Kalonzo Musyoka, George Saitoti and Joseph Kamotho, opposed this step arguing that the then 38 year old Uhuru, was politically inexperienced and lacking leadership qualities to lead government. The Rainbow Movement went on to join the Liberal Democratic Party (LDP), which later teamed up with Mwai Kibaki's National Alliance Party of Kenya (NAK), a coalition of several other parties, to form the National Rainbow Coalition (NARC) that eventually defeated Moi's protege, Uhuru Kenyatta.

President Kibaki did not appoint Raila Odinga Prime Minister on assuming office as perceived to have been agreed in the memorandum of understanding (Kenya's current constitution does not recognize a Prime minister); neither did he give LDP half the cabinet positions. He instead sought to shore up support for his NAK faction by appointing MPs from the opposition parties (KANU and FORD people) to the cabinet. The perceived "betrayal" led to an open rebellion and a split within the cabinet, which culminated in disagreements over a proposed new constitution for the country. The government-backed constitutional committee submitted a draft constitution that was perceived to consolidate powers of the presidency and weaken regional governments as had been provided for under an earlier draft before the 2002 Elections. Raila opposed this, and when the document was put to a referendum on November 21, 2005, the government lost by a 57% to 43% margin. Following this, President Kibaki sacked the entire cabinet on November 23, 2005. When it was formed two weeks later, Raila and the entire LDP group were left out. This led to the formation of the Orange Democratic Movement (ODM) - an Orange was the symbol for the "no" vote in the constitutional referendum. In January 2006, Raila Odinga was reported to have told police that he believed his life was in danger, having received assassination threats. On July 12, 2007, Odinga alleged that the government was withholding identity cards from voters in places supportive of the opposition and that the intended creation of 30 new constituencies was a means by which the government sought to ensure victory in the December 2007 parliamentary election. In August 2007, the Orange Democratic Movement-Kenya split in two, with Odinga becoming head of the Orange Democratic Movement (ODM) while the other faction, the ODM-K, was headed by Kalonzo Musyoka. On September 1, 2007, the ODM elected Odinga as its presidential candidate in a National Delegates Conference held at the Moi International Sports Centre in Nairobi. Odinga received 2,656 votes; the only other candidates receiving significant numbers of votes were Musalia Mudavadi with 391 and William Ruto with 368. Earlier, Najib Balala had withdrawn his candidature and endorsed Raila. The defeated candidates expressed their support for Odinga afterward, and Mudavadi was named as his running mate.Odinga launched his presidential campaign in Uhuru Park in Nairobi on October 6, 2007, which saw a record attendance in this or any other venue in independent Kenya. The police estimated an attendance of close to 50,000. Following the presidential election held on December 27, the Electoral Commission in controversial circumstances declared Kibaki the winner on December 30, 2007, placing him ahead of Odinga by about 232,000 votes. Odinga accused Kibaki of fraud, and violence broke out in the country as ODM supporters attempted to make the country ungovernable.[20] Following two months of unrest, a deal between Odinga and Kibaki, which provided for power-sharing and the creation of the post of Prime Minister, was signed in February 2008; it was brokered by former UN Secretary General Kofi Annan. Odinga was sworn in as Prime Minister, along with the power-sharing Cabinet, on April 17, 2008. Previously the post of Prime Minister had not existed since 1964, when it was briefly held by Jomo Kenyatta following independence; Odinga is thus the second person in Kenya's history to hold the position. Raila Odinga has progressively transcended beyond his original base support among his native Luo mainly occupying Kenya's Nyanza province, to wield considerable support in the Coast, Western, North Eastern, Rift Valley and Nairobi provinces. A Gallup/USA poll taken in September 2008 found him to have an 85 percent approval rate. Further to this, there have been recent calls from the Minister for Justice and Constitutional Affairs, Martha Karua, for Raila to answer allegations regarding impropriety in the purchase and subsequent sale of land on the Kisumu Molasses Plant.

Baptised as an Anglican in his youth Odinga later became a Born-Again Christian through an Evangelical church in Nairobi. Odinga is married to Ida Odinga (born Ida Anyango Oyoo). They live in Karen, Nairobi and at Opoda Farm, Bondo County). They have four children—two sons and two daughters: Fidel (born 1973), Rosemary (1977), Raila Jr (1979) and Winnie (1990). Fidel is named after Fidel Castro and Winnie after Winnie Mandela. Winnie is currently an International Area Studies major at Drexel University of Philadelphia, PA. In a January 2008 BBC interview, Odinga asserted that he was the first cousin of U.S president Barack Obama through Obama's father. However, Barack Obama's paternal uncle denied any direct relation to Odinga, stating "Odinga's mother came from this area, so it is normal for us to talk about cousins. But he is not a blood relative." Obama's father came from the same Luo community as Odinga. He briefly played soccer for Luo Union (later known as Re-Union) as a midfielder.Raila Odinga is an industrialist with interests in liquefied gas cylinder manufacturing (the East African Spectre), industrial ethanol production and Petroleum import and distribution. He has been actively engaged in championing democracy in Kenya since the Moi era, during which he was detained several times. Mr. Odinga was appointed by African Union to mediate in Ivory Coast between Outarra and Gbagbo

Mt. KENYA POLITICIANS SECRET PLAN FOR KIBAKI SUCCESSION IN 2012

Source:http://www.kenyalist.com/
Uhuru Kenyatta's double-speak about his ambition to become Kenya's President after Kibaki is no surprise. Uhuru Kenyatta is the chosen heir in an elaborate plan by Mt. Kenya politicians to ensure that the Presidency stays with the community beyond 2022. A group of Mt. Kenya politicians have planned how Uhuru Kenyatta will take over the Presidency in 2012 whether Kibaki wins another term or not in December 2007.
Before PNU was formed, Kibaki had held a series of secret meetings with top leaders from Central Province to chart the way forward for the future of the Kikuyu Community after 2007. The meetings started as early as April this year when the Kibaki men realized that he had no credible party that could see him get re-elected. Purely Mt. Kenya outfits Narc-Kenya and DP were at the time pressuring him to adopt their ticket amid dissent from non-Kikuyu ministers.
Notably, while the politicians were of the impression that Kibaki should join either of the two Mt. Kenya parties, Kibaki's golfing baddies now entrenched in government, parastatals and in Mt. Kenya owned TransCentury share-trading and acquisition company were busy working on a formula that would see Kibaki re-elected at the same time ensuring that the presidency remains with the Kikuyu beyond 2012.
Handwritten minutes of meetings show that the planners - the athuri group are so secret that even members of the Ameru and Aembu are not included. The argument is that these communities will obviously support a Kikuyu come 2012 because they have no option. To this end, it was agreed that Kiraitu Murungi and David Mwiraria be returned to the cabinet to ensure "they are for ever grateful" and to win the loyalty of the Ameru. It came as no surprise that it was Lucy Kibaki who made hints of their return which was effected speedily. Minutes show the group nicknamed itself "athuri".
About the same time, the athuri secretive group comprising of Kibaki as chairman, Njenga Karume and John Michuki as alternate chairmen, Mary Wambui, Jimmy Kibaki, Judy Kibaki, Eddy Njoroge, George Muhoho, Stanley Murage, Nat Kangethe, Bishops Arthur Gitonga and George Gathii, and Cyrus Gituai (PS OP) were holding meetings with the retired president Moi's group of Nicholas Biwott, Ezekiel Bargetuny, Gideon Moi, Sila Yego and Uhuru to layout the post-Kibaki succession plan.
Ready to play ball as usual were Luhya leaders in the then GNU. A plot was hatched to have Ford-Kenya take the lead in the formation of PNU thereby hide the true intention of the Mt. Kenya boys. In one meeting it was agreed that Musikari Kombo was more pliable, weak and dumb enough to be used. That Kombo was weak on his Western Province turf after invasion by ODM was cited as reason enough for him to play errand boy without question. "Nyamu eno ahoyaga matigio. Reke tomuhe ihindi" (Roughly translated: this animal worships leftovers. Let's give him a bone to chew), Kibaki is said of Kombo in reference to empty departments given to Kombo's cronies after he threw a tantrum following a post-referendum new cabinet in 2005.
Not surprisingly, in a recent tour of Western Province, Kibaki told Kombo and company including Moody Awori that he will include him in his cabinet. It was strange given that the president found it necessary to make this promise when all parties under PNU should automatically be in Cabinet after elections. Was this an attempt to stem some disquiet regarding the president's mean trick of short-changing partners? Was this reassurance to Kombo and meant to appease Luhya voters who have lost faith and trust that Kibaki, an introverted tribalist, can never honour a promise? Problem is, there is no party Kombo can use to negotiate for positions in the post-elections cabinet. This is because Ford-Kenya has been swallowed by PNU and is fielding no candidates!
Earlier, in the athuri meeting, it was also argued that Kombo's never-ending ambition to be "given" the vice presidency was a great enticement to have him play blind ball. His desperation for money was also used fully. No less a person than his nemesis Soita s---anda of Malava has accused Kombo of being in PNU for the money. It is instructive that while all parties under PNU have their own candidates, only Ford-Kenya failed to field a single candidate of its own. The ECK register shows that all Former Ford-Kenya MPs in Bungoma, including Kombo are running on PNU. It means that Ford-Kenya is finally dead!
That's how the equally quick-to-please Noah Wekesa was recruited to lead a façade of forming PNU while the backroom Muthaiga boys worked on a parallel plan. It is notable that immediately Wekesa thought he had clinched it with PANU, the Mt. Kenya boys too k it over renamed it PNU and got busy swallowing all the other parties other than Kanu. Wekesa's cries of betrayal were to no avail. His boss Kombo, as usual was more interested in the cash handouts that comes with "horse trading" than protecting his sidekick or the interests of Ford-Kenya.
Back to the issue of the Kibaki succession, Uhuru finally agreed to join the Kibaki team but was given enough concessions as the heir-in-waiting:
First, Kanu would field independent candidates but who will be funded by PNU to ensure Kanu becomes strong since PNU would disintegrate by 2009 and a win or lose by Kibaki would have prepared Uhuru to inherit the Mt. Kenya vote.
When it came to other communities and other competitors, the athuri prevailed upon Kibaki to abandon the ambitions of Awori, Kombo, Kituyi, Saitoti, Martha Karua and Kirwa as inconsequential. This was after Kibaki was presented with secret research evidence from Mutahi Ngunyi, who has since moved to State House. Mutahi reported that other than Karua, the pretenders to the throne would all loose their seats in the 2007 elections. Chipped in Karume in reference to Karua "Mwari wa muthambia kioro afataire kuihura/kuithambia mbere...." (Roughly translated: The daughter of a toilet cleaner should wipe herself first! - a derogatory reference to Kirinyaga people whom mainstream Kikuyu refer to as toilet cleaners. The slur was acquired in colonial times when the Kirinyaga dominated the Nairobi City Council cleansing department). As for Saitoti, it was felt that he was an outsider who carried too much baggage from the Goldenberg scam. He was seen to be "disloyal" in his earlier announcement that he would vie against Kibaki in this year's elections. The Kiambu Muranga axis of the athuri felt that Saitoti
ambitions for 2012 did not augur well for Uhuru. It is with this hindsight the Saitoti is under siege from DP's Lee Kinyanjui and blames "someone" in PNU. And Saitoti is very uncomfortable at the moment with the Kibaki Group even going as far as claiming that PNU wants him to loose the Kajiado North seat. These fears are well founded as the athuri feel that Saitoti is an outsider in Central Province and therefore not the best bet for the Presidency even after Kibaki. Part of their minutes show the athuri discussed ways of dealing with the imminent fallout with other communities in 2012. The Luhya as a community are dismissed as peaceful and would be grateful for anything. Kombo despite promises was ruled out as a running mate. Moody's influence in Western Province was found lacking and Kombo, Kituyi and Wekesa were seen to have succumbed to the ODM wave in the Province. "Manegere Mathagu ma guku na nimakurota kuubuka", (Roughly translated: Give them some chicken wings and they will dream of flying), Michuki is quoted dismissing any worries about Luhya support for Kibaki. The meeting thus decided that "Gutuma atongoria abaluhya mecirie nimakugia ufata munene kuri thirikari Kibaki ashinda" (Roughly translated: to give the Luhya leaders the impression that they will be a major part of Kibaki's government if he wins). The emphasis was that these leaders should be made to work for Kibaki since their worth as vote-getters had diminished. This seems to be the "decoy" assurance Kibaki was promising on his recent tour.
When PNU was taken over, it was decided that Kibaki give other parties like Ford-Kenya and Ford-People, the illusion that they are part of PNU. Only Kombo took this bait and Ford-K is the only party that is headed to oblivion in the PNU. Secretly, Kikuyu parties like Safina, Narc-Kenya and DP were to be allowed to "revolt" and field candidates in their own names in the nominations. Kombo is being made to believe that he is a co-owner of PNU and therefore a future VP. However, in a telling game of juggling the liver ala Michuki, the athuri have argued that after elections, Ford-Kenya would be dead. The plot was to ensure Kombo got money to stand on PNU and let Ford-Kenya die. It is interesting that the ECK lists Kombo and his Bungoma cohorts as all standing on PNU! Hence, the Kibaki athuri hatched a plot to keep all the non-Kikuyu members of PNU hopeful. However, the confidential athuri minutes show that after the elections and in case Kibaki wins, he will form an alliance with Kalonzo Musyoka as VP because Kibaki will only have Kikuyu MPs. The athuri also argue that most other provinces are already lost to ODM and there will be no need to reward "aragoli" (Mt. Kenya name for the Luhya) after they reject Kibaki.
According to Mutahi Ngunyi's brief, to boost turnout, all Kibaki needs to do is ensure large turnouts in Central where the "unattached voter" will be helped to vote. This is reference to double registration occasioned by national IDS numbers being shared by several voters and those also of dead voters given to other people. It is quite alarming that most cases termed
"double registration" by the ECK are actually ID numbers of other voters outside Mt. Kenya and the dead ones now given Kikuyu names and allocated voters cards. The rigging ploy is that while the original holder of the legitimate ID number will be denied voting because of double registration, the imposter in Central Kenya will have voted. "Dukayihie mbogo ithitio. Nitutihitie andu aya maita meri matikugueterera gutihio kagatatu", warned Ngunyi, who is married to a Kalenjin, in his presentation. Loosely translated, it means "Never underrate a wounded Buffalo. We have wounded these chaps twice using them in 2002 against Moi and firing them after, for Moi's mistakes. They will not wait for a third wound". The athuri finally decided that the VP slot should be left vacant and dangled to all communities especially the Luhya and the Kalenjin to vote for Kibaki.

JOMO KENYATTA AND OGINGA ODINGA CROSS FIRE

The first Presindent of Kenya the late Mzee Jomo Kenyatta locked horns with his vice president the late Jaramogi Oginga Odinga (JOO). The two principals were very eloquent and tough talking leaders. Their English were more polished and they had the power of oratory.

In their early reign the then vice president heaped praises on Jomo Kenyatta thanking him for emancipating the Kenyan people from the colonial Mzungu rule. When their Politics got saturated they turned there swords on each other often ruthlessly and with impunity. The two had crossfires publicly and their supporters responded with thundorous laughter. One day Kenyatta gave Odinga a stern warning and with veiled threat- cautioned him to abstain from interfearring with the affairs of his government. He told Odinga had it not been that he was his friend, he would have taken drastic action against him.  He ordered him to stop being a busy body. Oginga responded almost immediately and retorted to Kenyatta, saying Kenyatta was a failure and that his work was just sleep in the city. Oginga argued that he himself normally goes to meet the people in the villages and address their needs. He said Kenyatta was an idler and ought to be a responsible leader and visit the country side to meet and address the people needs.

The cross fire between the two was so drastic that it caused a serious rift between the Kikuyu community and the Luo community to this day. Oginga Odinga's strengths over his son Raila Odinga is that he was an eloquent citizen and courages. He speech was powerful and apt. Raila on the other hand is a poor orator and one can hardly understands what he tries to communicate. His speeches could better be communicated by his right hand men such as Anyang Nyongo or somene else.

So Odinga accused Kenyatta of not going to meet the people.

Out Kenyatta and in Daniel Toroitich Arap Moi - It would appear Arap Moi took seriously the statement by Oginga Odinga. So Moi shuttled from Coast to Western from Namanga to Kapenguria, from kisumu to Wajir to meet the people. It was his principle for all the  MPs and Ministers to follow him wherever he went. PS,s Managing Directors of State Corporations also followed the president. Every body who mattered in the government went to receive Moi at the Airport whenever he was arriving from overseas trips. Lots of resources were spent - and Many top government officials abandon their duties to attend to the President's open air meetings. Some people who disagreed with Moi's style of leadership wrote- "The President suffers from foot and mouth disease -i.e walking around too much and speaking a lot often issuing roadside direction on matters of National importance."

Kenya is a wonderful Nation with loyal Kenyans but with explosive leaders! Quaking about and driving themselves into self destructions.

Long Live Kenya! Long Live Kenyan People.

Shame on the headless hapless busy body leaders!

RAILA AMOLO ODINGA ALIAS ARAP MIBEI TO LOOSE OVER 3 MILLION OF KALENJIN VOTES

IT TAKES YEARS TO BUILT AND CEMENT A RELATIONSHIP. IT requires wisdom to nurture and sustain a relationship. Arap Mibei entered into a political relationship with the Kalenjins and made numerous promises to work together forever and Politically get rid of the Madoadoa (Read Kikuyus). Ara Mibei had hatched a lie and circulated a rumour to the effect that the Madoadoa chairman - read Kibaki, would reposses all the Kalenjin land and give it to the Kikuyus. This way, he potrayed himself to be a perceived saviour of the Kalenjins who would protect them as soon as he ascend to Power. Arap Mibei's statement was well timed and it sank well into the community's who agreed to support the would be "Moses". Arap Mibei was marely playing politics and he marely wanted a bandwagon to use to ascend to POWER!

Meanwhile, they team had gone round promising Kenyans 500,000 jobs and when the Man ascended to his position, it is reliably learnt that Arap Mibei went to Kibaki and told him that it was wise for the two to have zero Kalenjins in the government. Arap mibei stated that - Moi had ruled for 24 years and therefore the community had had enough of the jobs and therefore they should back their things and go home! so as to create 500,000 jobs to other Kenyans. This discussion was held just weeks after the duo agreed to share the government! It is said that Hon. Emilio rejected the idea in TOTO! and swore that he would never run a government of that sort! He disagreed with Raila's Proposal.

That's the true colours of "Arap Mibei"   

It is advisable for Arap Mibe not to waste his valuable time trying to seek votes from the Kalenjins as the community have discovered who he is.

THE KALENJIN ARE PROBABLY THE SECOND LARGEST TRIBE IN KENYA

The Kalenjins believe they are the second largest tribe in Kenya closely pursuing the Kiguyu tribe. Considering that the Abuluyha exceeded the Kalenjin population by a paltry 371, 338 or 7% of the Luyhya's total. The major reason for the arguement is that many Kalenjins were not counted that many villagers were skipped.

The recently released censures gives the country’s total population as 38, 610, 097 with the number of men and women standing at 19 million each.


The most populous tribe.

1. Kikuyu 6,622,576

2. Luhya 5,338,666

3. Kalenjin 4,967,328

4. Luo 4,044,440

5. Kamba 3,893,157

6. Kenyan Somali (nullified awaiting recount) 2,385,572*

7. Kisii 2,205,669

8. Mijikenda 1,960,574

9. Meru 1,658,108

10. Turkana (also to be recounted) 988,592*

11. Maasai 841,622

12. Teso 338,833

The least populous tribes are:

1. Embu 324,092

2. Taita 273,519

3. Kuria 560,401

4. Samburu 237,179

5. Tharaka 175,905

6. Mbeere 168,155

7. Borana 161,399

8. Suba 139,271

9. Swahili 110,614

10. Gabra 89,519

11. Orma 66,275

12. Rendille 60,437

The least populous tribes are encouraged to work hard to educate their childrent and to increase in numbers while the most populous are urged to slow in population growth for equitable distribution of resources.

THE KIPSIGIS ARE THE LARGEST SUB TRIBE OF THE KALENJIN, ACCOUNTING TO 43% OF THE ENTIRE POPULATION AND TOTALS 1.972 MILLION AS PER THE RECENT CENSURES RELEASE

http://www.wikipedia.com/ THE KIPSIGIS IS A MAJOR TRIBE OF KALENJIN AND ACCOUNTS TO 43% OF ALL THE KALENJIN SPEAKING TRIBLES AND TOTALS 2.0 MILLION.


The KANJIN Tribe is made up of; Kipsigis, Nandi, Keiyo, Marakwet, Tugen, Sabaot. Sengwer, Pokot, Sabiny(of Uganda), and the Tatonga of Tanzania.

The Tribe

The Kipsigis are a pastoralist ethnic group in Kenya, speaking the Kipsigis language. Currently the community practices farming and they are famously known for growing Kenyan "green gold" tea.

They are Kalenjin and originated in the Sudan, moving into the Kenyan area in the 18th century. The current settlement of the Kipsigis is in the Rift valley Province of Kenya.The latest Census population in kenya put the kipsigis at 1.972 Million speakers accounting for 43% of all kalenjin speaking people.

The Kipsigis are the most numerous of the Kalenjin and they occupy the higlands of Kericho stretching from Timboroa to Mara River in the south, the west of Mau Escarpment in the east to Kebeneti in the west. They also occupy, parts of Laikipia, Kitale, Nakuru, Narok, Transmara District, Eldoret and Nandi Hills. The Kipsigis are considered to be the most exposed of the sub-tribes, though job opportunities and prominence diminished under President Moi’s regime due to tribal jealousy and fear by Moi of the educated Kipsigis. Education standards fell and general development failed and the people were subjected to political manipulation. Self made Superich men who owned fleets of trucks, such as LORD Suge were brought to knought (0). KCC closed, Maize farmers not supported, Road infrastructure completely ignored, the best schools in the district brought to zero, by transfering the best teachers.. the list is endless.
It is not uncommon to find the Kipsigis living in abject poverty compared to the Tugen and Elgeiyo tribes, Moi's favourite subtribes of the Kalenjin. The Kipsigis were used as the electoral vote generators, but real development and enrichment went to Tugen and Keiyo, though they are less educated and live in arid lands. The Nandis faced the Kipsigis' plight to a lesser extent.
Most Kipsigis are known for humility, hardship endurance and their strong emotional expressions. They are also characterized as loyal and courageous people. The kipsigis are among the most hospitable and courteous ethnic groups of Kenya.
Ever since, the Kipsigis has produced a large number of Kalenjin artistes including Joel Arap Kimeto and the late Kipchamba Arap Tapotuk among others.
Men undergo circumcision at an average age of 14 years. Traditionally, boys are housed in a 'menjo' next to a forest, or away from homesteads and fed there as they await their genitals to heal. During this period, they undergo three main traditional ceremonies: Kelab-eun, Tyenjinet and Kayaet.After the first ritual, the boys are allowed to go out in the forest for hunting using bows and wood-made-arrows. It's at this point in time that they master the use these weapons-essential in traditional warfare.
Christianity has seen the three stages phased out and replaced with biblical teachings in a number of areas in Kipsigis land although the location of 'menjo' remains unchanged. Female circumcision used to be practised but is currently losing ground to Christian beliefs and government legislation.
The Kipsigis are a part of the Highland Nilotes group of People. Apart from the Kalenjin, the other tribe in this group is the Tatonga of Western Tanzania. In their expansion Southwards, the Kipsigis and the Tatonga people reached present day Shinyanga Area in Western Tanzania only for the former group to return to the Kericho area before some went back again going Southwards but could only settle at Angata Barigoi in Trans mara next to the Tanzanian Border
Although the Kipisigis are traditionally pastrolists, pressure on land and high population have forced them to live both as farmers and pastrolists. According to history they are also believed to be originally of cushitic lineage, language being a good example of how this might be conceivably be true.
Community Organization
The word kokwet, derived from kok, a man's sitting place, is used to signify the neighborhood or primary community of 20 to 40 interrelated homesteads. Adult brothers tend to establish homesteads in different areas and thus the dozens of exogamous clans (ortinwek) are dispersed and intermingled. On the other hand marriages tend to be between nearby families, and neighborhoods become small networks of direct and indirect affinal relationships with a few further connections of direct agnation or common clan membership.
Strictly speaking kokwet refers to the occasional gatherings of homestead heads and junior men to make group decisions, settle local disputes, reprimand wrong-doers, celebrate communal work harvests, etc. Kokwet meetings are held some distance from the personal space of any particular homestead yard. The meetings are open and attendance consists of those men who have, or take, an interest in the matter at hand. Whether the issue arises out of domestic problems or breaches of the norms of public conduct, individual interests are expressed in terms of kinship. Senior men, with manifold connections to their neighbors, represent themselves at most meetings and dominate discussion. Some of the younger men who attend do so because of their connections; others come along as friends of their age-mates. Younger men speak only when their opinions or knowledge of a case are solicited. Women and children may be called to kokwet meetings to give evidence but otherwise to not attend.
Streams and rivers hinder interaction and local networks tend to develop on particular hillsides or higher ground. Thus although the composition of the group is slightly different in each instance, the large majority of men present are always close neighbors. Hence communities are spatial entities although they are not ultimately defined by topographical features. Similarly, place names refer more often to a past event or a significant natural feature within a community than to a naturally demarcated area. The referents of Kipsigis place names are neither hierarchically arranged nor mutually exclusive. The term koret, used to refer to a coherent land area of a few communities, and emet, used to refer to a wider region or even the land controlled by a whole tribe, are likewise indefinite. In short, the key to understanding Kipsigis spatial concepts beyond the personal space of homesteads is the realization that they are defined in terms of nodes or focal points and lack true boundaries

THE NEXT GOVERNMENT SHALL BE FORMED BY YOUTHFUL LEADERS, SAYS HON. RUTO

By Apostle William K Korir,

Hon Ruto and several other MPs predicted that the country's leadership will change from the old guards to the youthful leaders after 2012. The leaders urged Christians to fast and pray for peaceful election come 2012, saying there should never be a repeat of what happened during the previous election.

Kenya has gone to another level and never again shall the leaders incite the people to turn against each other. The Kenyans have come of age and they will never be used again for destructive actions. All tribes in Kenya shall coexist and move freely throughout the country without fear. They have understood that they may difer in opinion but they remain united and respecting each other's opinion without engaging in warlike activities.

Elections comes every five years and once the leaders are chosen - they all go back to work to build this great Nation.

God Bless Kenya and its people in JESUS MIGHTY NAME AMEN!

A RARE ENCOUNTER WITH THREE UNIQUE KENYAN POLICE OFFICERS

By Apostle William K Korir,


It was on Wednesday, 5th January 2011 at around 11.30a.m. when I was waved down by a traffic Police Officer near the Gilgil junction. That morning I had left my home in Kericho and was heading to my home in Kitengela, some 37 kilometres to the South East of Nairobi. The Officer who I later learned was named Mbaya, told me that he hailed from Meru. The Officer spoke to me gently and he was a humble Officer who loved his job. He informed me that as my windscreen was broken, I had to accompany him to the Police Station. He requested me to hand him my Driving Licence, which I did. I introduced myself to him as Apostle William K Korir, and the Officer showed me a lot of respect and when I requested him to consider my request to let me go, he gently insisted that I accompany him to the Police Station to secure a Cash Bond and thereafter proceed on my journey to Nairpbi. He stopped a Matatu and found several faults and he Boarded the Matatu and proceeded to Gilgil Police Station and asked me to follow him and I did. 



Kenyan Police

On arrival he immediately booked me on a register and asked me to pay Kshs 5,000.00 Cash Bond and to appear before a judge at Naivasha Court the following week. He took the matatu driver's Driving Licence and extracted Kshs. 100.00 which he handed back to the driver, saying - NOT EVERY POLICE OFFICER RECEIVES bribes. What can kshs. 100.00 assist me with? ... He inquired from the driver. "We are under a new constitution and things must change!" He added. The Police Officer spoke with humilty as he discouraged corrupt practices... Two other senior Police Officers including a base Commander were amazing - they spoke with great dignity and this touched me so much that I felt all must know. 

From the way they spoke, I believe that, the Kenya Police is under going tremendous transformation and I believe by God's grace that one day and very soon, Kenya shall have a corruption free Police Service.

Kenyan Traffic Police Officers at work



The Kenyan Police Commissioner should recognize the three officers; Mr Mbaya - from Meru, Naomi and the Base Commander (Lady Officer) for their exemplary work they displayed to me for the 10 minutes they served me. They discharged their duties deligently!  

 Since independence the country has had ten (10) Police Commissioners as follows:-
1) Bernard Hinga (1964-1978)
2) Ben Gethi (1978-1982)
3) Bernard Njinu (1982-1988)
4) Philiph Kilonzo (1988 - 1993)
5) Shedrack Kiruki ( 1993- 1996)
6) Duncan Wachira (1996 - 1998)
7) Philemon Abong'o ( 1998 - 2002)
8) Edwin Nyaseda ( 2002 - 2003)
9) Major General Mohammed Hussein Ali (2004 - 2009)
10) Mathew Karai Iteere ( 2009 .... Current)



KENYAN PREMIER PICKED BY AU TO MEDIATE ON THE IVORY TALKS!

The Right Honourable Mr. Raila Odinga was recently picked by the African Union to mediate in its behalf in talks with the Ivorian leaders with a view to having a lasting solution with the Ivorian leaders in order to save their country from blood shed. This confirms that Kenya as a Nation is still regarded highly by the world leaders, despite what it went through folllowing post election violence. All Kenyans despite their political affiliation should therefore be proud of the Premier's appointment as a mediator and should encourage and pray for God to equip the Premier with wisdom to bring a lasting solution that would lead to peace in Ivory. Good luck! our beloved Premier!

May God bless Kenya and its great people and for peaceful co-existence amongst the over 43 tribes in Kenya, in Jesus Mighty Name!

CHRISTMASS WITH BOMBS!

By Apostle William K Korir,

This season is a special season for all. It is the time when people all over the world interact in social functions. It is the time when people bades farewell to the old year and usher in the new year. It is the time when people reflect in their past and programme for the coming year. To Christians it is a time they reflect on the birth of the Saviour of the world and renew their relationships with the almighty God. it is a time when many in phillipine practice the crucifiction of Jesus Christ, by being crucified themselmes in public before being rushed for treatment after loosing so much blood.

in Kenya, this is a time when many in big cities and in small towns go back to their rural homes to celebrate Christmass with their families. This is a time when every one looks forward to travelling savely to and fro. Yesterday's bomb blast at Akamba bus station came as a suprise to peace loving Kenyans. The devil who ignited the bombs should be condemned for its folly.

Why would the devil bay for Kenyan's blood? The Police should step up security to procted all kenyans. It appears that Kenyan Police have relaxed so much and have relicated security to their back yard. The Kenyan forces are respected the world over for their discipline and good naturedness. I visited Ukraine last year and believe me you, I was subjected to regorous checks and sometimes held 3 haroowing hours. It was like I visited hell. We were held up at the Kieve airport for three hours for no apparent reason, and the plane held too just to confirm security. When you visit JKIA, it is the easiest Airport to enter, and one day I witness a whiteman abuse some saying, "Foolish Africans" at the fool clare of a security officer who just smiled sheepishly. I almost lost my cool, as I demanded from the white man he had to undermine my people in my own land. I even suggested to him to go back to his country.  It is unfortunate that our people do not love themselves. We need in this country, high level of intergrity and self esteem. Kenyans at all levels should protect the sancticty of our sovereign land. Security teams must therefore be alert 24/7, and vet all border points to ensure illigal immigrants do not enter into the country illigally. Any one found to be engaged in corruption must face the full force of the law.Eastleigh for example is a very tiny town, and the securty organs should comp the are to eliminate illegal arms. The law must be firm and those dealing with illegal arms brought to book.

The Police Commissioner has a duty to supervise his team to ensure they protect Kenyans from criminals. Innocent lives have been hospitalised over what could have been avoided had the security organs be alert.

Trust in God and have a Merry and a Happy New Year Kenyans! I Love you all!

Kalenjin, the Military Clan of Ancient Egyptians

By Dr. Sambu,

Among other 'crazy' theories of Weldon arap Kirui (aka Weldon oriop Kirui) is his early research work as to why it is possible the founding father of the nation was a Kipsigis and his best so far , why the Kalenjins could be the lost tribe of Israel.
Kalenjin, the Military Clan of Ancient Egyptians
Between East Africa and Egypt
The Kalenjins of Kenya, Uganda and Tanzania had the role of defending Egypt,up to the time of Herodotus. When Herodotus visited Egypt during the 5th century BCE, he encountered a sub-nation of Egypt known as Sebenitus. Until the 40s, all Kalenjin were known by fourth names namely Sebei, Sabaot, Miot and Midian. Scholars from the community coined the word, Kalenjin, meaning I tell you to unite all the sub-nations of the tribe. Sebei and Sabaot now live around Mt. Elgon in Western Kenya and Eastern Uganda. It is possible that Herodotus misspelled the word, Sebenitus, which should have been either Sebei or Sabaot. Even the Bible confirms the presence of the Sebei (Kalenjin). Job 1:5 says "...and the Sabeans fell upon and took them away." Ezekiel also wrote about the Kalenjins (Sabeans), a sub-tribe of Ancient Egyptians. ze:23:42 says, "..and a voice of multitude being at ease was with her, and with the men of the common sort were brought Sabeans from the wilderness which put bracelets upon their hands and beautiful crowns upon their heads."
When Herodotus asked the Sebenitus people about where their aboriginal home was, they told him is/was a place called Nttr-the holy land of the God in the south. With the Benefit of Kalenjin language, we can learn that Ntrr was actually Tororo Hills in Eastern Uganda. Tororo means the exalted one, the high hill or even God. Hence Ntrr should be netoror-the exalted one!
According to their own accounts, the Kalenjin believe that their ancestors aboriginal home was here in Kenya at a place called Tororo Hills in Eastern Uganda. From here they migrated to Misiri or Egypt, where they stayed for thousands of years, and then migrated back again to Kenya. Some remained in Egypt. Others are in Ethiopia, Sudan, Eritrea and many other places around the world. However not all Old Egyptians (Kalenjin) left for Egypt. The Ogiek or Dorobo who speak Kalenjin do not recall having migrated from elsewhere. They say that they have been living in Kenya since time immemorial. In 2001, I interviewed some oldmen as to why they left Egypt. They told me that they left Egypt after being attacked by a mysterious people called Kipyayamungeen. They said these people were white. (The term, "white", is a relative term, which means lighter skin color.) They say this was during the reign of Pharaoh Kipcheum. According to Dr Sambu, about 250,000 warriors left Egypt for East Africa as a result of this invasion. This event coincides with the first Persian invasion of Egypt, which occurred about 525 BCE.
Because the Kalenjin tongue is basically a dialect of the Egyptian language, many Egyptian words and names are recognizable by the Kalenjin peoples, such as:
For thousands of years, Egypt was known to the entire ancient world as Kagypta, meaning the sanctuary of Pta. Pta, now known as Kiptaiyat in modern Kalenjin language, was the deity of Memphis. When the Greeks came to Egypt about 2500 years ago, they could not pronounce the word Kagypta. Instead, they pronounced it as Aigyptos or Aegyptus. They also referred to people of Egypt as Kiptaios (see the word Kiptaiyaat above!). The word, kmt, which the Egyptians referred to as their country, is also traceable to the Kalenjin tongue. Kemet in Kalenjin means country. Some other Egyptians called their country Khemet, which historians used to coin the word Hamites. Pharaoh in Kalenjin language means a massively built house, a leader or president. In fact, Pharaoh should be written as Parao, from the words Para (meaning big or vast) and ooh or woor, meaning the big one. Parao should mean the leader of the entire nation. I say it should be Parao because the English word Empire is derived from it. Em in Kalenjin and Ancient Egyptian means country, while para or pire means wide, big or vast. Hence, the Europeans coined the word Empire and its derivatives from the word Parao or Pharaoh! The Kalenjin people have produced some of the Egyptian Pharaohs. Pharaoh Amasis in Kalenjin may mean the one loved by God, the one who loves God, the one who eats God or the one who is eaten by God. Am in Kalenjin means eat, while Asista means the sun. There are many other examples. The Kalenjin say that upon arrival in east Africa, they circumcised their boys in two places. They circumcised their boys near Mt Elgon at a hill called tulwop Kabiniet (ie the hill of Phallus).Around 1500 CE they circumcised their boys again at a hill called Tulwop Monyiseet (ie the hill of the foreskins). It is interesting to note that like their ancestors in Egypt, the Kalenjins gave functionally descriptive names to hills where circumcision rites have been performed. Remember God telling Jushua to circumcise his boys again in the hill of the foreskins (Joshua 5;3) in Gilgal area. Again the Kalenjin say that their ancestors used to circumcise their boys in Gilgil area which is 100 km west of nairobi. Gilgil is a corruption of Gilgal, which is the military base of the Kenyan Army.
Kalenjin Dieties:
Like, Old Egyptians, Kalenjin was a monotheistic society. They believe in one God who has so many names. Asis is the deity of the Kalejin. This is Isis. Asis or Aset among the Barabaig of Tanzania was believed to be a woman. Other names we brought from Egypt include Illat-the God of Justice. Some other people later corrupted to Allah or Illay among the Somalis of Kenya and Ethiopia. Chebo-Amoni is another name of our deity which the Greeks corrupted to Amoni. The Kalenjin word osirun means to resurrect, to wake up from sleep or to cross a bridge. Apeso is also the name of our Deity, known as Apis. The Kalenjin used to refer to themselves as children of Miot or Myoot, known in Ancient Egypt as Ma-at, another deity of Old Egyptians.
Kalenjin and Moses
The Bible tells us that Moses married a lady from Midian people known as Zipporah. I am now convinced that Moses was a Kalenjin since Moso in our language means a child. Moses was said to have been a child rescued somewhere in Egypt. We have songs about Moses in kalnjin. After circumcising our girls, we sing a song called, Ndomo rireet ab Mugaika koto mokimi emoni, ie if it were not for the sea of Musaiga (Moses) we would be dead. The story about Moses crossing the sea with his people is common among many tribes in Kenya and Southern Africa. This confirms that Moses was an Egyptian. Midian is a clan of the Kalenjins of Baringo district of Kenya.
Kalenjin and Sabeans
Sebenitus also refers to the people known as Sabeans. In fact it was the Sabeans of South Arabia who established the first civilization in the Arabian peninsula-thousands of years before the emergence of the Bedouin Arabs. Through the Sabeans (Kalenjin) link, it is not difficult to explain the presence of Old Egyptians from remote antiquity, in the Malayan Peninsula, Indo-China, and the heavy concentration of Old Egyptians in India, the Angkor and Champa in Southeast Asia, the vast populations of the dark-skinned peoples in Southern China as far as Japan's Ainu people.
It can be seen in retrospect that the Kalenjins are Old Egyptians what with more information coming to this site from me. Kalenjin history should now be rewritten by its free natives (and not by the colonial powers of European academia), and its great past reconciled with that of other Old Egyptians around the world.

27TH AUGUST IS A GREAT DAY FOR KENYA!

Kenyans are anxiously waiting for the 27th August 2010, to celebrate and usher in the new constitutions which Kenyans have for the last decade been struggling to achieve. Finally God has answered the needs of the Kenyans to open a new page and a new chapter! This is good news for all Kenyans and friends of Kenya!

THE WORLD SHOULD EMULATE KENYA!

By Apostle William K Korir,

The Kenyan people shall enter into the G. Book of records for engaging in a peaceful compain throughout the country and finally voting wisely. about 71% voters voted and over 65% said YES! 
The NO! went a head to concede defeat before the YES! team gave a reconciatory speech saying all Kenyans have won. Those who Voted NO! and those who Voted YES! This is a new Kenya where we embrace LOVE and PEACE! Kenyans have proved the skeptics (who anxiously waited to see Kenyans go for each others' throat!) wrong.

Kenyans NOTE that it is easy to LOVE one another than to HATE one another!

Long Life Kenya!
Long Life Kenyans!

KENYANS SAY YES!

By Apostle William K A. Korir,

My prediction of Saturday 8th May 2010, I categorically stated the Religious Leaders have failed to read the mood of Kenyans! That the Kenyans wants a new Constitution, and that the religious leaders are unlikely to win this time considering that they based their arguements on the fact that they had a lot of followers. I encourage Kenyans NOT to be swayed by Politicians and other leaders but rather to obtain a copy of the constitution and read it letter by letter, to listen to the politics and compare with the contents and then VOTE WISELY.

The majority of Kenyans have made their statement by voting for YES! and now a bouncing baby has been born. Congratulations Kenyans! Those who voted NO and YES! Congratulations - You are all winners!